Monday, September 2, 2013


The River of Revival Flowing Outside the Church By Amber Hallowell

Amber Hallowell

I have had visions and dreams of a revival outside the church, not apart from the church, don't get me wrong, but supernatural God encounters with people of the world.  I began having these dreams and visions during the amazing revival & outpouring during the mid to late 1990's, so I assumed that they were going to just happen during that time, but I did not see this take place. 

I have had dreams of being in a major superstore and an incident occurs which caused me to rise up and begin to preach, people were pushing the clothing racks to the sides to see what was happening - what was going on, and people were supernaturally being drawn to the Lord and saved.  Some of the visions were miraculous healings, but again it would be a sign and a wonder to those standing around and souls would be saved.  A recent event has caused a renewed look at these long awaited promises it was during a recent trip to Venezuela.  I was standing outside a poverty stricken area in the courtyard of a young church when the Lord reminded me of a dream I had back during that season.  Then He said that dream was for here.  I had many, many of these dreams, where a huge river was flowing throughout the streets, they were different places, situations, depths, destinations, times and purposes but they all had this common theme, a river of revival flowing in the streets. 

Never in my search for this reality to manifest have I sensed the timing so near, no not just near, NOW.  In the last year to two the church has been in a major transition, shift and changing stage.  The Lord has been preparing and readying us for what I believe is a revival in the streets.  Here is a word the Lord gave me just following my trip:

Outside the Church Walls

I sense an overwhelming call on the Church.  You all have been diligently seeking this call.  There have been seasons of renewed hope in God's calling.  There have been seasons of hope deferred, making the Church's heart sick at times.  This is a season of small steps OUT.  God has shifted the revival ministry out of the Church.  There is a current FLOWING, and in even some places we go a RIVER is FLOWING in the streets.

This river is unseen to many in the Church.  They have either fallen asleep, or are waiting for something NOT intended to DROP into their lap, inside the Church.  NO, this precious GEM we seek, is being pushed by this RIVER, this FLOW is outside the Church walls.

Do not be afraid the enemy is going to come and destroy or plunder, while you are outside the four walls of the church.  Do not hang on to certain ministries that have been established for years and have been successful.  Something NEW is dawning, it is Arising, can you catch it?  Can you chase the rising SON on a dawning of a new day? 
THE TIME HAS COME!!!  Arise and run, go out from your fortresses and sound the Wedding call.  Give the invitations, fill and flood the streets; become "flash mob" evangelists.  Even as ONE, present yourselves to the lost, be the Shepherds' Crook, pulling them and gently leading them to Me.

Like a Jack Pot, for so long, you have invested and placed care into the storehouse.  Now is the time that treasure you have been waiting for, will FLOW out and spill over, reaching farther than you ever thought possible but not if you had remained in the safety net of the Church walls.   Open up that net, even cut some areas, so the abundance of the fish will spill out into your boats, weighing your boats down, low into the waters, getting closer and closer to the very fish you seek to catch! 

IT'S TIME; lower your nets on the other side.  Go back out and do something very different.  STEP OUT ON THE WATERS!  Signs and wonders will accompany you.  The Spirit of Power is already at work.  HE is ready and everything has been pre-pared for you.  STEP OUT!  GO OUT!  GET OUT!

Like your mom said to you as a child, "Go outside to play," even forcing you to a point.  But, it is outside where the wind blows, outside is where the sun shines, and outside is where the people are.  Go and play, have fun and give them a Wedding Invitation.  Leave them MY Card, MY Invitation…tell them I want them to come.  Tell them I have thought about them; I put their names on the Party List.  Tell them to come as they are.  Share MY Mercy and MY Goodness.  Lavish them with the gifts I send to you, give them what I put into your hands.  In that moment, I will fill your mouth, I will produce a fruit, I will show MY Power!  But you must be willing to go!

Emptying by the Hand of the Lord

You are MY Love Letter carrier.  You are MY Hope Giver.  You are MY Strong Encourager to the streets and to the Nations.  This Revival FLOW is coming from a total emptying by the hand of The LORD.  You have to allow Him to empty you, this type of emptying is only from Him, it cannot be accomplished by you.  You will not be able to empty yourself to this level.  Allow Him to pour you out before the world, as a Love Sacrifice to the world; that all may know He is GOD. 

Ezekiel states, (Ezekiel 47:1-12 NLT) In my vision, the man brought me back to the entrance of the Temple. There I saw a stream flowing east from beneath the door of the Temple and passing to the right of the altar on its south side. The man brought me outside the wall through the north gateway and led me around to the eastern entrance. There I could see the water flowing out through the south side of the east gateway. Measuring as he went, he took me along the stream for 1,750 feet and then led me across. The water was up to my ankles. He measured off another 1,750 feet and led me across again. This time the water was up to my knees. After another 1,750 feet, it was up to my waist. Then he measured another 1,750 feet, and the river was too deep to walk across. It was deep enough to swim in, but too deep to walk through. He asked me, "Have you been watching, son of man?" Then he led me back along the riverbank. When I returned, I was surprised by the sight of many trees growing on both sides of the river. Then he said to me, "This river flows east through the desert into the valley of the Dead Sea. The waters of this stream will make the salty waters of the Dead Sea fresh and pure. There will be swarms of living things wherever the water of this river flows. Fish will abound in the Dead Sea, for its waters will become fresh. Life will flourish wherever this water flows. Fishermen will stand along the shores of the Dead Sea. All the way from En-gedi to En-eglaim, the shores will be covered with nets drying in the sun. Fish of every kind will fill the Dead Sea, just as they fill the Mediterranean. But the marshes and swamps will not be purified; they will still be salty. Fruit trees of all kinds will grow along both sides of the river. The leaves of these trees will never turn brown and fall, and there will always be fruit on their branches. There will be a new crop every month, for they are watered by the river flowing from the Temple. The fruit will be for food and the leaves for healing."

Ezekiel prophesies of waters flowing from the threshold of this temple east in the direction of the Dead Sea. Today, the Dead Sea is without life because it is full of mineral deposits and salt. However, when the river of God flows into the Dead Sea, it will come alive again, bringing life and refreshing (see Ezekiel 47:8). The Dead Sea could represent the lost, those who are dead to the saving power of Jesus.

Additionally Ezekiel speaks of the spiritual fulfillment in the church in the last days. Read the Lord's invitation in John 7:37-39 NLT, "On the last day, the climax of the festival, Jesus stood and shouted to the crowds, 'Anyone who is thirsty may come to me! Anyone who believes in me may come and drink! For the Scriptures declare, 'Rivers of living water will flow from his heart.'" (When he said "living water," he was speaking of the Spirit, who would be given to everyone believing in him. But the Spirit had not yet been given, because Jesus had not yet entered into his glory.)" This is the invitation Jesus is sending into the world through us, the church.  He spoke of this not during the Feast of Pentecost but during the Feast of Tabernacles, which refers to the last day revival, the outpouring of the Holy Spirit in many nations of the world, and bringing life, refreshing, power, healing, miracles and a great harvest of souls.

We are the "sent" ones.  I believe the Lord wants to send us, but are we holding on for another move of God inside the four walls of the church.  The church has a vital key role in this revival season, it's the boat that will carry the fish teaching, training and releasing, but one thing about a boat is: its fluid and moves with the very river it is a part of.

Amber Hallowell

Sunday, September 1, 2013

Pruning the Parks: Holy Cross National Monument (1933-1950)


Mount of the Holy Cross. 1905 postcard view.
Colorado's Mount of the Holy Cross used to be a National Monument administered as a unit of the National Park System. Sixty years ago, however, Congress abolished the national park and revoked the site's National Monument designation. Holy Cross National Monument had been a national park for just 17 years.

Mount of the Holy Cross is located near Vail in the Sawatch Range of the Rockies about 100 miles west of Denver. It is a distinctive-looking Colorado "fourteener" (elev. 14,005 ft.). High on its northeast face is a large cross-shaped feature formed by a 1,500 foot-high couloir (deep gully) that is horizontally intersected by a 750-foot long bench.
Since both the couloir and the bench hold snow much better than the surrounding rock, a distinct white cross takes shape in the warmer months. Though the big white cross can be discerned from more distant vantage points, it is by far most clearly seen from the summit of nearby Notch Mountain (elev. 13,237), which lies to the east. (People atop the Vail Mountain Ski Area can see the mountain looming to the south, but they can't see the face that has the cross.)
Into the Public Eye

During the pioneer era, the mountain's remoteness kept it hidden from view and shrouded in mystery. Few whites visited the rugged northern Sawatch Range, and the mountain with the great white cross remained the stuff of rumor until after the Civil War. The mountain wasn't considered "discovered" until the late 1860s when writer Samual Bowles reported seeing it from Grays Peak at a distance of about 40 miles. In The Switzerland of America, Bowles' 1869 book about the Mountain of the Holy Cross, he wrote: "... the snow fields lay in the form of an immense cross, and by this it is known in all the mountain views of the territory. It is as if God has set His sign, His seal, His promise there--a beacon upon the very center and height of the Continent to all its people and all its generations..."
The existence of the great white cross was nationally publicized in the 1870s when tangible evidence was produced. In August 1873, U.S. Geological Survey teams under the leadership of the renowned F. V. Hayden made the first recorded summitings of both the Mount of the Holy Cross and Notch Mountain, giving western photographer William Henry Jackson the opportunity to take the first-ever photo of the "Cross Of Snow" from the latter vantage point. The next year, artist Thomas Moran went along on Hayden's follow-up expedition to the area, viewed the unusual cross for himself, and made a large oil painting of it. (This well-known painting is now exhibited in the Museum of the American West, a component of the Autry National Center in Los Angeles.)
In the summer of 1876 -- the summer that brought Custer's defeat at the Battle of the Little Bighorn and an abrupt heightening of public interest in the western frontier -- both the Jackson photo and the Moran painting went on exhibit at the Centennial Exposition in Philadelphia. The photo, painting, and stories of the cross on the mountain created quite a stir. Though scarcely known to exist until just a few years before, the cross was now national news.
Pilgrimage Destination
With prompting from journalists, religious leaders, and others, including tourism promoters and regional business interests like the Denver and Rio Grande Railroad, many Christians throughout the U.S. came to believe that the huge cross was actually a Holy Cross that God placed there on the mountainside as a sign to endorse Christianity, American power, western settlement, and related values. The Holy Cross was even believed to possess curative and restorative powers.

People began making trips to view the Holy Cross, and by the early 1920s there were organized pilgrimages. In the mid-1920s a tiny all-stone cabin was erected atop the southern ridge of Notch Mountain. Originally known as the Pilgrim's Hut (and still in use as the Notch Mountain Shelter), the sturdy little structure provided shelter from the alpine cold, a venue for Sunday mass, and a vantage point for viewing he Holy Cross, which is visible from the hut's window.
National Park System Tenure

The popularity of the Holy Cross generated a groundswell of support for federal protection of the site. On May 11, 1929, Herbert Hoover proclaimed Holy Cross National Monument and placed the new entity under U.S. Forest Service administration.

National Monument designation garnered additional publicity for the Holy Cross, and its popularity continued to grow. By the 1930s, thousands of pilgrims were flocking to see the Holy Cross, climb the Mount of the Holy Cross, or dip "holy water" from the Bowl of Tears Lake at the base of the cross.

It wasn't long before the Holy Cross was brought into the embrace of the National Park System. Holy Cross National Monument was one of 11 "scientific" National Monuments transferred from the National Forest Service to the National Park Service by executive order in the Reorganization of 1933 (effective August 10, 1933).
Boosters hoped that this administrative rearrangement would bring an infusion of financial support and infrastructure development, but in this they were mistaken. Like so many other small western NPS units in remote locations, Holy Cross languished. Except for a few improvements, most notably a log lodge that the Civilian Conservation Corps constructed in 1934, Holy Cross went through the Great Depression and World War II as one of the Park System's neglected stepchildren.
Decommissioning

By the late 1940s, declining pilgrimage activity, unreasonably high staffing expenses, and marring of the Holy Cross by rockslides and erosion (especially affecting the cross's "right arm") had diminished the viability of Holy Cross National Monument to the point that its continuation could not be justified. By Act of Congress effective August 3, 1950, the site was stripped of its National Monument designation, removed from the National Park System, and returned to the Forest Service for administration.

Ironically, a commemorative stamp issued in 1951 to honor Colorado's 75th Statehood Anniversary featured a collage of three Colorado icons -- the state Capitol, the Columbine (state flower), and the Holy Cross.
Update
Today, Mount of the Holy Cross is the visual centerpiece and a key recreational attraction of the Holy Cross Wilderness Area, a 120,000-acre tract that Congress added to the National Wilderness Preservation System in 1980. During the prime July through September hiking season, Notch Mountain is frequently summited, and so is Mount of the Holy Cross (now one of Colorado's most popular fourteeners). Neither is particular challenging -- they are scrambles, not technical climbs -- but hikers can lose their way if they aren't careful and must be prepared for abrupt weather changes. There are options for less strenuous recreational activities. The Tigiwon Lodge, which is located at the end of the graded, 2WD-accessible Tigiwon Road, is popular for a variety of recreational gatherings from picnics and family reunions to weddings. When winter arrives, snow sports reign. Snowmobiling is popular on the groomed tracks, including the winter-closed Tigiwon Road.
Postscript: Five other national parks that the National Park System acquired in the 1933 Reorganization were also abolished. Chattanooga National Cemetery was returned to War Department administration in 1944. Father Millett Cross National Monument -- the smallest National Monument ever established -- was abolished in 1949 and transferred to the state of New York. New Echota Marker National Memorial was abolished and transferred to the state of Georgia in 1950. In that same year, Colorado's Wheeler National Monument was abolished and the land was returned to the Forest Service for administration. Castle Pinckney National Monument was abolished in 1956 and transferred to the state of South Carolina.