Manasseh 
The name Manasseh occurs five times in the Bible. The most famous Manasseh is the oldest son of
Joseph and
Asenath (Genesis 41:51). Another famous Manasseh is the son and successor of king
Hezekiah (2 Kings 21:1). Among the men that divorce their foreign wives during the purge of
Ezra are also two men named Manasseh (Ezra 10:30, 33). In Judges 18:30 a Manasseh is mentioned among the tribe of
Dan.
The name Manasseh is generally seen as derived from the verb

(
nasha) basically meaning forget. The name is formed by this verb, and the prefix letter
mem,
which may indicate the particle that means "from," hence From
Forgetting. Jones' Dictionary of Old Testament Proper Names reads
Forgetting,
Forgetfulness. NOBS Study Bible Name List reads
Making to Forget.
But there's quite a bit more to this name. The verb

(
nasha)
means to forget but forgetting something to the Hebrews worked
different than for us. We may forget something because it fades from our
consciousness, it withers due to lack of attention. To the Hebrews
forgetting had to do with an active taking away of something. Something
was forgotten because God took that something away. And when God forgets
something or someone (obviously impossible when forgetting works the
way we know it - God can not forget the way we do), He actively pushes
that someone away (Jeremiah 23:29), or that something (Job 11:6). The
antonym of forgetting is remembering, and since God can not forget the
way we do, He also doesn't remember the way we do. When God remembers
someone, He pulls that someone close (Genesis 30:22).
And to make matters even more complicated, there is another verb that is identical to

meaning to forget, and that is

(
nasha),
meaning to lend or be a creditor. Scholars perhaps see these two verbs
as separate because they seem to denote such different ideas. Perhaps
it's been demonstrated that these two verbs evolved into the same form
through different paths. But perhaps these two verbs evolved into the
same verb so readily because when we lend to someone, we really push
that something away from us. When the person who lends from us then
brings it back, we remember the item. In our times of banks and
interests, we think of lending completely different than the folks in
Biblical times did. Possibly because only a needy person would come and
ask to borrow something, Jesus insists that we don't ask back what we
lend (
Luke 6:34-35). Biblical lending is really quite like forgetting.
The name Manasseh, therefore, also means
From A Debt. This is significant because Manasseh's brother is named
Ephraim,
a name with a distinctly bitter secondary meaning. Perhaps Joseph named
his son From A Debt, because he figured that besides his gratitude for
being rescued, he felt that either God or his family owed him a debt for
tearing him away from his father.
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