THIS MORNING I HARD THE HEAVENS ARE OPENED..BY ROSE COWEN
AND THEN I JUST SAW THIS.....
AN OPEN HEAVEN &nbs p; &nbs p; &nbs p; &nbs p;
David Orton www.lifemessenger.org
At particular turning points of history a window opens and heaven is
poured out. God localizes his presence over the life of an individual, a
church, a city, or nation in outpoured blessing and power, in what we
often call revival. They are special moments of time when heaven touches
earth. Jesus taught that this is the one true object of prayer when he
instructed us to ask, "Your will be done on earth as it is in heaven".
Which of us does not want this – to live under an open heaven, to revel
in an unhindered experience of heaven on earth?
But what does this look like and how does it actually work? In this
teaching we will first describe what an open heaven is and secondly
prescribe how it may be experienced.
What is an Open Heaven?
An open heaven can be described as an unhindered manifestation in
the earth of all that heaven is, of God’s own presence and glory.
Natural laws can be temporarily or permanently suspended as heaven
breaks in. Signs and wonders, miracles and healings, revelations and
unusual manifestations of power begin to occur. To varying degrees
poverty, sickness, disease, and human degradation are driven back by the
overpowering love of God. The most unlikely are swept into the kingdom
and significant wealth can flow into the church.
Generally these seasons are characterized by at least four things: revelation, visitation, habitation, and inundation.
The Stairway to Heaven
First, revelation. Jesus "read Nathaniel’s mail". Seeing him, in the
spirit, under the fig tree he revealed his inner nature as a man
without guile. Despite being stunned by this amazing revelation Jesus
promised him, "You shall see greater things than that…you shall see
heaven open, and the angels of God ascending and descending on the Son
of Man" (Jn 1:50, 51).
Jesus is referring here to Jacob’s dream of Genesis 28. Falling
asleep Jacob saw a ladder resting on the earth with its top reaching
into heaven – a stairway to heaven. By this means the angels of God were
ascending and descending. Jesus is now the means by which heaven and
earth communicate. Through him heaven comes to earth – ministering
spirits are sent to men below bearing the commands and comforts of our
heavenly Father. And in turn they bear the prayers and praises of the
saints back to heaven. In Christ a divine interchange is now possible
between heaven and earth.
Angelic visitations, dreams, visions, and prophecies are all
characteristics of an open heaven. An open and supernatural
communication occurs. This is the "normal" Christian life. As Paul
testified, "I will go on to visions and revelations from the Lord. I
know a man in Christ who fourteen years ago was caught up to the third
heaven. Whether it was in the body or out of the body I do not know –
God knows" (2 Cor 12:2). For those "in Christ" supernatural encounters
are to be expected. And when kairos moments occur in the life of an
individual, church, or even a nation they only increase in their
intensity and incidence. We are in such a time.
Turning Points in History
Second, visitation. An open heaven occurs during turning points in history to increase Christ’s kingdom in the earth.
At the commencement of Jesus public ministry he was baptized and as,
"he went up out of the water…heaven was opened, and he saw the Spirit
of God descending like a dove and lighting on him. And a voice from
heaven said, ‘This is my Son, whom I love, with him I am well pleased’"
(Mtt 3:16, 17). As the pattern Son this foreshadows a moment in history
when the Body of Christ, the church, reaches the fullness of the stature
of Christ (see Ephesians 4:11-13) – maturity. The heavens will
increasingly open over the corporate Christ in greater seasons of divine
visitation and blessing as it approaches this time.
Already through increased manifestations of his glory the Father is
beginning to declare, "Hey, this is my boy – this is my church, this is
the corporate Christ, in whom I’m pleased!" Just as "God anointed Jesus
of Nazareth with the Holy Spirit and power, who then went around doing
good and healing all who were under the power of the devil" (Acts 10:38)
he will also anoint the corporate Christ with even greater effect. For
he has promised, "greater works shall you do because I go to the Father"
(Jn 14:12).
The heavens were also opened when Stephen was killed as the first
martyr: "Stephen full of the Holy Spirit, looked up to heaven and saw
the glory of God, and Jesus standing at the right hand of God. ‘Look,’
he said, ‘I see heaven open and the Son of Man standing at the right
hand of God’" (Acts 7:55, 56). At this the members of the Sanhedrin
covered their ears screaming and rushed upon him, stoning him to death.
Religious spirits will always resist an open heaven. But immediately the
church was scattered from Jerusalem through the persecution and the
word spread into Judea and Samaria. Through an open heaven the kingdom
was increased.
When it was time for the gospel to go out to the Gentiles the
heavens were again opened. Peter, falling into a trance "saw heaven
opened and something like a large sheet being let down to earth by its
four corners" (see Acts 10:9-23). Through this open-heaven revelation,
the door opened to the Gentiles. Peter was shown he was not to declare
unclean what God had declared clean. A whole new chapter of God’s
purpose for the earth began.
This generation has been called to live under an open heaven. Never
before has the door to the Gentiles been as open as it is right now.
This is the time to be pressing into God for an open-heaven revelation
and outpouring – for an increase of the supernatural and therefore of
Christ’s kingdom in the earth.
The House of Prayer
Third, habitation. When Jacob awoke from seeing the heavens opened
and a ladder with angels ascending and descending his response was,
"WOW!" He said, "’Surely the Lord is in this place, and I was not aware
of it. He was afraid and said, ‘How awesome is this place! This is none
other than the house of God; this is the gate of heaven…He called that
place Bethel…" (Gen 28:16-19).
When God visits he comes to stay. He is not only interested in
visitation but also habitation. He is looking for a place to dwell.
Somewhere he can call home, where he can kick back, and relax. An
environment that answers to who he is. So, what creates that
environment? What kind of house does he want to live in? One that’s
filled with intercessory worship. Jesus said that, "My Fathers house
shall be called a house of prayer".
So, an open heaven is marked by a significant increase in the
spirit of prayer and of worship. No church growth program, city reaching
strategy, or "anointed" entertainment will ever build the house that
God lives in. He will only dwell with the humble and contrite of spirit.
If we understood the implications of this we would be on our faces.
Just because we call ourselves "church" does not guarantee that we are,
in fact, the house of God! The Lord continues to cry out to this
generation, "’Heaven is my throne, and the earth is my footstool. Where
is the house you will build for me? Where will my resting place be? Has
not my hand made all these things, and so they came into being?'
declares the Lord. ‘This is the one I esteem: he who is humble and
contrite in spirit and trembles at my word’" (Isa 66:1, 2).
The Wealth of the Nations
Fourth, inundation. "The Lord will open the heavens, the storehouse
of his bounty, to send rain on your land in season and to bless all the
work of your hands. You will lend to many nations but will borrow from
none. The Lord will make you the head and not the tail…"
(Deut 28:12, 13).
When we are living under an open heaven not only is the Spirit outpoured but we can often also
experience increased financial blessing. While not always the case
increased spiritual outpouring can signal increased financial
outpouring. It is possible though to experience the one without the
other. Why is this? Space doesn’t permit us to explore this in-depth
suffice to say that there are a number of reasons including: timing
issues, spiritual warfare, a special dealing of God, reaping and sowing,
the trial of faith, purity of motive, and curses.
Despite these exceptional circumstances we can be assured from
Scripture that God desires to bless his children materially (see Psa
65:9-13; 68:10; Isa 60:5-9; Jer 31:12; 2 Cor 8:9). As his glory
increases on the church this will be manifested by increased financial
blessing for the sake of the gospel. The heavens belong to the Lord but
the earth he has given to the sons of men. With the increase of revival
there will be an accompanying release of the earth’s resources to the
work of God. In fact, under an open heaven there is a transfer of wealth
as the abundance of the nations flows into the house of God. Where
previously there has been financial struggle suddenly, with an open
heaven, the floodgates of provision are opened and the kingdom moves
forward.
However, I must sound a warning. This does not necessarily imply an
increase of personal wealth, although obviously this can happen. What I
am saying is that under an open heaven "no one will claim that any of
their possessions are their own" (see Acts 4:32). Neither am I implying a
community of goods, although some may be called to this. Under an open
heaven there is though such a fundamental inner change that material
things have no hold. In obedience to the Spirit they can be released for
the benefit of the gospel. We can therefore be trusted with substantial
material increase.
Now, how do we experience an open heaven?
Faith & Patience
First, by faith and patience. The times and seasons belong to the
Lord. There is a sovereignty factor in the timing of God that is beyond
our control. There are always divine delays in the fulfillment of the
promise. Abraham was called to hold onto the promises for some 25 years
before they were finally realized (see Heb 6:11-15). Entering the full
experience of an open heaven whether personally, as a ministry, or as
the larger Body of Christ is dependent on the Father’s own timetable.
The seasons of refreshing and restoration are determined by him. But in
the meantime we are pressed into God as we wait in humility and faith.
Resting in the Work of Christ
Second, by resting in the work of Christ. Through his death,
burial, resurrection, and ascension he "has gone into heaven and is at
God’s right hand – with angels, authorities and powers being made
subject to him" (1 Pet 3:22). He has already opened the heavens on our
behalf (see Heb 3:14; 6:20; 8:1; 9:24). The work has already been done.
No amount of ascetic activity, or fleshly striving can ever improve on
what Christ has already perfectly completed.
Obeying the Great Commandment
Third, by obeying the "Great Commandment". The promise of open
heavens is conditional: "The Lord will open the heavens…if you pay
attention to the commands of the Lord your God…" (Deut 28:12-13). But
what are those commands? Jesus provided the answer when he was asked
which was the greatest commandment. Quoting from the "shema"
(Deuteronomy 6) he answered, "Hear, O Israel, … Love the Lord your God
with all your heart and with all your soul and with all your mind and
with all your strength"(Mk 12:29).
Being under an open heaven, above all else, is a love relationship.
The Father is preparing a worshipping bride who at the climax of
history will stand under an open heaven. She will enjoy unhindered
communion and enter the full benefits of all that Christ has purchased
through his passion.
We are now living in that climax of history. Now is the time,
through faith and patience, to appropriate the promise of an open
heaven. Let us therefore labour to enter Christ’s rest, obeying the
commandment to love the Lord your God with all your heart, soul, mind,
and strength.
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www.lifemessenger.org Copyright © David Orton 200
Sunday, May 17, 2015
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